Buddhist Philosophy of Mind and Mental Healing, 佛教心靈哲學與心理治療,佛教,佛學

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 In 3-1 section, Prof Ju-En Chien( 簡汝恩 老師 ) will introduce the citta, manas, and vijñāna, also, it will comes to the eight forms of consciousness of Yogacara school.

3-2 section, Prof Ju-En introduces the conception of mind in the Buddhist system. Mind is a continuous stream of cognitive activities. Reactions are usually caused by habitual tendencies and karmic influences, they are not independent entities and self-existing nature. Mind is an ever-changing process, fluid process, and dependence on conditions.

3-3 section, Prof Ju-En introduces the Abhidharma literature, what  Abhidharma is and the basic idea of Abhidharma. Moreover, the detail of Citta(Discerning and cognition 心), Manas(Thought and intention 意), and Vijnana(Consciousness and awareness 識) of Abhidharma thought. Prof Ju-En quote Vasubandhu’s work, the Abhidharmakośabhāṣya(俱舍論). Furthermore, the different schools have different thoughts and definitions. 

3-4 section, Prof Ju-En introduces the Yogacara school. The Yogacara describe the eight types of consciousness, eye, ear, nose, tongue, body, manovijñãna(Mental Consciousness 意), klișțamanas(Deluded awareness 末那), ālayavijñãna(Storehouse 阿賴耶識). Klișțamanas play a key role of mistaken belief in a self. Ālayavijñãna is a Storehouse of karma.

3-5 section, Prof Ju-En introduces caitasika(mental factors 心所), it contrasting with Kāyika(belonging to the body 有關身體的). Caitasika from the Abhidharma thought,  citta-cetasika originally from Paṭisambhidāmagga and Khuddakanikāya(小部). And then Prof Ju-En mention the Cheng Weishi Lun(成唯識論) to explain how mind and mental factors works.

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