Joe's sharing space 喬的分享空間

  In 6-1 section, Prof Ju-En Chien( 簡汝恩 老師 ) talks about pratipakșa(counteraction), samyag-drșți(right view), these are antidotes to defiled mental factors, and also therapeutic function of factor will introduce later in this section. 6-2 section, Prof Ju-En talks about the pratipakșa(counteraction), it is the wholesome mental factors against the defiled mental factors. Right view brings the wholesome mental states and goes free from afflictions. The noble eightfold path, Samyag-drșți(right view 正見), According to Samyukta Agama and Samyutta Nikāya, there four modes of practice to attain the Stream-entry, which are Satpurușasamsevā (associating with superior persons), Saddharmaśravaņa(listening to the correct doctrine), Yoniśomanaskāra(proper contemplating), Dharmānudharmacārī(practicing in accordance with the dharma). In Samgitiparyaya, proper contemplating means ear faculty hearing and ear-consciousness apprehending both do not conflict with the meaning of the Dharma. According to...

  In 5-1 section, Prof Ju-En Chien( 簡汝恩 老師 ) talks about the wholesome mental factors in Yogacara school, there are eleven wholesome mental factors, such as faith, shame, embarrassment, absence of greed, absence of anger, absence of delusion, vigor, serenity, non-carelessness, equanimity, non-harmfulness. These mental factors free the mind from the affliction.   5-2 section, Prof Ju-En talks about sraddha(faith 信), which is good mental factor, according to Cheng Weishi Lun(成唯識論), sraddha is to accept,delight,and wish. Faith has powerful work in actuality, merit, and capacity. Faith should be fully accepted in astitva(real existence), guna(merit), sakti(power of karma), phala(fruition), catvari aryasatyani(four truths), ratna(three treasures).Cheng Weishi Lun(成唯識論)metaphor how udakaprasadakamani(water-purifying pearl 水清珠) to purifying water. No faith can pollute the mind and support laziness. Faith is a deep conviction in the Buddha’s teachings. 5-3 section, Prof Ju-En tal...

  In 4-1 section, Prof Ju-En Chien( 簡汝恩 老師 ) will explain more detail of Yogacara thought of mind, and using Cheng Weishi Lun(成唯識論). What are mental factors? The unwholesome deed? Such as greed, anger, and delusion, which are the primary causes of afflictions. Those unwholesome deeds will generate negative karma and suffering.  4-2 section, Prof Ju-En introduce different type of mental factor, such as Visuddhimagga(the path of purification 清淨道論)of Theravadin has three type, fifty-two mental factors, Abhidharmakosabhasyam(commentary on the treasury of Abhidharma 阿毗達磨俱舍論) of Sarvastivada has seven types, forty-six mental factors. Yogacara has six types, fifty-one mental factors. The earlier research of Sarvastivada were from Dhatukaya(treatise on groups of elements 界身足論) and Prakarana(treatise on categories 品類足論) of Sadpadasastra(six treatises 六足論), such as Mahabhumika(general omnipresent factors 大地法), Kusalamahabhumika(wholesome factors 大善地法), Klesamahabhumika(factors of major ...

  In 3-1 section, Prof Ju-En Chien( 簡汝恩 老師 ) will introduce the citta, manas, and vijñāna, also, it will comes to the eight forms of consciousness of Yogacara school. 3-2 section, Prof Ju-En introduces the conception of mind in the Buddhist system. Mind is a continuous stream of cognitive activities. Reactions are usually caused by habitual tendencies and karmic influences, they are not independent entities and self-existing nature. Mind is an ever-changing process, fluid process, and dependence on conditions. 3-3 section, Prof Ju-En introduces the Abhidharma literature, what  Abhidharma is and the basic idea of Abhidharma. Moreover, the detail of Citta(Discerning and cognition 心), Manas(Thought and intention 意), and Vijnana(Consciousness and awareness 識) of Abhidharma thought. Prof Ju-En quote Vasubandhu’s work, the Abhidharmakośabhāṣya(俱舍論). Furthermore, the different schools have different thoughts and definitions.  3-4 section, Prof Ju-En introduces the Yogacara schoo...

  In 2-1 section, Prof Ju-En Chien( 簡汝恩 老師 ) introduce the selflessness, which are the five aggregates, Form, Feeling, Ideation, Volition, Consciousness. In Sanskrit called “ skandha” , Prof Ju-En mentions the Samyukta Agama, Yogacara school, there will explain more detail in next sections, and how Vikalpa(Discrimination 了別) works. 2-2 section, Prof Ju-En explain more detail about how rūpa (Form 色), vedana(Feeling 受), samjna(Ideation 想), sanskara(Volition 行),vijnana (Consciousness 識), these five skandha how to interactive together, and how to understand the selflessness.  2-3 section, Prof Ju-En explain the four elements such as earth, water, fire, wind, and so called kasiņas (all places 遍處).  Prof Ju-En and then explain more detail about selflessness, and the benefits of deconstructing self, also the basic concept of Nirvana(涅槃) 2-4 section, Prof Ju-En explains four afflictions based on the view of having a self. How suffering happens due to the view of self. Prof Ju-En ...

  Buddhist Philosophy of Mind and Mental Healing 佛教心靈哲學與心理治療 This is a wonderful course, which hold by beautiful and knowledgeable Prof Ju-En Chien( 簡汝恩 老師 ) and dashing and knowledgeable Prof Ujjwal Kumar.  First,  Prof Ju-En introduce the Pratītyasamutpāda (緣起) and Cetanā (思),  and then, Prof Kumar explain what are Avijjā(無明), Saṅkhāra(行蘊), Vijñāna(識), nāma-rūpa(名色), Saḷāyatana(六入處), Phassa(觸), Vedanā(受), Taṇhā(愛), Upādāna(取), Bhava(有), Jāti(生), Jarāmaraṇa(老死), those are the idappaccayatā(此緣性). Prof Ju-En talks about how the twelve links of dependent origination, and cycle of rebirth which are the called Saṃsāra, there are six kinds of life, and liberation from rebirth called Nirvana , and the three realms which are formless realm,elemental form realm, and sense-desire realm, and Karma(業, 巴利語:kamma) play the important role of it.  Prof Kumar explained the detail of Karma, kāya kamma(physical actions 身業), vacī kamma(verbal actions 口業), mano kamma(mental action...